So a "commandment" isn't a commandment? LOL!!!!
Re: Re: Let's talk about the "filter of doubt", Jonx -- jonx Top of thread Forum
Posted by:
Jim ®

08/09/2005, 18:45:38
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Rawat specifically commanded us to not doubt and warned us incessantly of the hazards we'd face if we did. Don't be such a liar. 

Warning of the danger and commanding are two different approaches. I contend it was the former. And don't be so quick to call someone with a different POV a liar.

You're deep into Monty Python territory, mate.  Rawat called it a commandment and you can't even admit that.  Yes, you are a liar.  Despicable, in fact.   

But what if the directions are wrong? 

That is all the justification doubt needs. Now wallow in it!

I have gotten lost many times because I had this very same doubt.

Cut the sarcasm, mate. The fact is your own example backfires on you just like everything else you say.   

When is it okay to re-consider [the directions] or their source? 

There is no right answer to this question.

So therefore you have to think about the situation, right?  In other words, wonder if you got the right advice -- in other words, entertain doubts about it.  Checkmate as always, mate!

I'm afraid your example works far better in my favour than yours.

Not if the directions are accurate.

Sorry, we've already put this away. In order to know if the directions are accurate you have to think about it and consider the possibility they aren't.  In other words, doubt them.   

Religions that at least acknowledge the human faculty of reason which necessarily includes doubt are best. 

Like what religion? Name one that says, "Go ahead and doubt the existence of God. Go ahead and doubt our scriptures". There is no religion that promotes such heresy. You are just blowing more smoke.

I agree that religions in their strongest, undliuted form don't allow for doubt at all. That's why I don't like or respect them.  But, to be fair and give credit where it's due, over time many religions at least acknowledge the fact that people do naturally doubt and try to address those doubts substantively.  Rawat simply orders people to not do it.   

Rawat's doesn't [acknowledge the human faculty of reason ] and, as a result, produces weird characters like you!

More disingenuous rubbish! Maharaji speaks highly of reason and the intellect without giving it disproportional importance.

Rawat refuses to have something so basic as an open, unscripted honest  discussion with anyone.  That's hardly the sign of someone who respects reason or the intellect. 

 







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